Friday, December 17, 2010

Nice chat with GOD

Nice chat with God



God: Hello... Did you call me?

Me: Called you? No.. who is this?

God: This is GOD. I heard your prayers. So I thought I will chat.


Me: I do pray. Just makes me feel good. I am actually busy now. I am in the midst of something..

God: What are you busy at? Ants are busy too.


Me: Don't know.. But I cant find free time. Life has become hectic. It's rush hour all the time.

God: Sure. Activity gets you busy. But productivity gets you results.

Activity consumes time. Productivity frees it.



Me: I understand. But I still cant figure it out. By the way, I was not expecting YOU to buzz me on instant messaging chat.

God: Well I wanted to resolve your fight for time, by giving you some clarity. In this net era, I wanted to reach you through the medium you are comfortable with.


Me: Tell me, why has life become complicated now?

God: Stop analyzing life. Just live it. Analysis is what makes it complicated.


Me: why are we then constantly unhappy?

God: Your today is the tomorrow that you worried about yesterday. You are worrying because you are analyzing.. Worrying has become your habit. That's why you are not happy.



Me: But how can we not worry when there is so much uncertainty?

God: Uncertainty is inevitable, but worrying is optional..


Me: But then, there is so much pain due to uncertainty..

God: Pain is inevitable, but suffering is optional.



Me: If suffering is optional, why do good people always suffer?

God: Diamond cannot be polished without friction. Gold cannot be purified without fire. Good people go through trials, but don't suffer. With that experience their life becomes better not bitter.



Me: You mean to say such experience is useful?

God: Yes. In every terms, Experience is a hard teacher. She gives the test first and the lessons afterwards.



Me: But still, why should we go through such tests? Why can't we be free from problems?

God: Problems are Purposeful Roadblocks Offering Beneficial Lessons (to) Enhance Mental Strength.. Inner strength comes from struggle and endurance, not when you are free from problems.



Me: Frankly in the midst of so many problems, we don't know where we are heading..

God: If you look outside you will not know where you are heading. Look inside. Looking outside, you dream. Looking inside, you awaken. Eyes provide sight. Heart provides insight.



Me: Sometimes not succeeding fast seems to hurt more than moving in the right direction. What should I do?

God: Success is a measure as decided by others. Satisfaction is a measure as decided by you.Knowing the road ahead is more satisfying than knowing you rode ahead. You work with the compass. Let others work with the clock.


Me: In tough times, how do you stay motivated?

God: Always look at how far you have come rather than how far you have to go. Always count your blessing, not what you are missing.



Me: What surprises you about people?

God: when they suffer they ask, "why me?" When they prosper, they never ask "Why me". Everyone wishes to have truth on their side, but few want to be on the side of the truth.



Me: Sometimes I ask, who am I, why am I here. I can't get the answer.

God: Seek not to find who you are, but to determine who you want to be. Stop looking for a purpose as to why you are here. Create it. Life is not a process of discovery but a process of creation.



Me: How can I get the best out of life?

God: Face your past without regret. Handle your present with confidence. Prepare for the future without fear.



Me: One last question. Sometimes I feel my prayers are not answered.

God: There are no unanswered prayers. At times the answer is NO.



Me: Thank you for this wonderful chat. I am so happy to start the New Day with a new sense of inspiration.

God: Well. Keep the faith and drop the fear. Don't believe your doubts and doubt your beliefs. Life is a mystery to solve, not a problem to resolve..



Monday, November 22, 2010

ISADS's website (www.astrologynspiritualism.com) updated in new look.....

Dear all our admirers and supporters, I am happy to announce that we have updated the website of International  School of Astrology and Divine Sciences (ISADS) in new look with new contents. Your comments are welcome.

Thanks for visiting our blog and website..........

-- Acharya Anupam Jolly
http://www.astrologynspiritualism.com/

Tuesday, November 9, 2010

VASTU TIPS FOR PEACE AND PROSPERITY


VAASTU TIPS FOR PEACE AND PROSPERITY

# When sitting for worship, keep your face towards North-West and sit in that corner to intake air from that direction.

# Cash boxes can be located in the room towards the North (treasury). But if the box is heavy (such as a safe, heavy almirah) then it should be kept in the Southwest corner and the door of the almirah should open towards the North.

# TVs and computers should ideally be placed in the Southeast corner of the living room or study room. They should not be placed in the Northeast corner or Southwest corner.

# Telephones can be placed in the Southeast or North-west corner but not in the Southwest or Northeast.

# An aquarium with 9 gold fish and one black fish, in the north east corner/portion of the house or factory is very good.

# If the north-east area is untidy or unshapely, the well being of male issues is found to be precarious.

# One should sleep with his head pointing towards the South.

# Students should be facing east while studying, for Academic Excellence.

# If the kitchen is off the proper place, some member or the other is always found to be suffering from severe digestive disorder.

# Keep the Gas in the south east corner of the kitchen.

# Person should face the east while cooking.

# Drinking water should be in the north east of the kitchen.

# While Taking meals the plate should be in South-East.

# A house should not have paintings, which depicts depressing scenes, i.e. like an old woman crying, scenes of war or poverty. It should have picture of say, a sunrise, an ocean, mountains, flowers or laughing children.

# Tall trees are nowhere recommended close to the main building. For trees the south in itself is good and so is the west. No tree should be grown in the north and the east. The one at the north-east is the worst.

# Small decorative plants and shrubs may be grown in the north and the east. The height should not exceed, say, half a meter at the north-east increasing gradually to not more than 1.5 meter as one moves from the north-east to the north-west or to the south-east end.

# Except rose and a few medicinal ones, all thorny plants give rise to tensions in the environment. Plants exuding white sap should also be kept off. Lime and karonda etc. are OK in an orchard but not in residence or business premises.

# Amongst the beneficial plants, the best is Tulsi. It is commendable to keep at least one Tulsi plant in the north-east area of the premises, but its height should not exceed 1.5 meter.

# Growing creepers/climbers with support on the compound wall or a house wall is best avoided.
# If north of any house is blocked it blocks prosperity.

# Water flowing/water fountain from north to east is very good.

-- Acharya Anupam Jolly (Vastu Guru)
International School of Astrology and Divine Sciences
www.astrologynspiritualism.com, www.jollycreations.com, www.amastroacademy.com

Thursday, October 28, 2010

Became an Astrologer




Do you have in you?
Fore telling the future and the desire to know what it holds, seems to have become the mantra of the day. Since the last few years, the growing popularity of future telling has been attracting everyone. We may blame the mass media for it, with daily, weekly, monthly, yearly forecasts by so called great astrologers, but we are the real culprits because we lap up all that is provided to us. And to add to it, we also send queries, make appointments and are desperate to mend our future rather than our present. Astrology is a science that has become the powerful magnet, and is no more only a superstitious, blind belief with a bit of reality. Today, it has a more scientific approach with more logic to it. It is a challenging as well as rewarding field, with newer additions every day. If you are interested in the 'science of future telling', then you should opt for the profession of an Astrologer.

Commitment as a Student & Job Commitment
As a student of astrology and later on as a profession, you have to be highly committed. It is the least frivolous profession though regarded by many as an art of faking and cheating others. It is not what it used to be some time back when this fact was a real life situation anyone could become an astrologer as long as he/she knew the art of diplomacy and communication. Today it is a serious study of the causes that determine life. The famous astrologers who have found a permanent place in the leading magazines, newspapers, television and radio channels, are experience and knowledgeable. This is because of their commitment to the profession and the motive to tell people what their life hold for them, and how it can be improved. This is the kind of dedication you should have to be an astrologer. You should be authentic, factual, and be able to answer genuine queries in the most genuine way, so that is benefits people and not misleads, misguides and fools innocent people who trust your predictions and lead life accordingly.

Basic Qualification
Education is extremely important to be an astrologer. And you need not only a knowledge of science, but also arts. Astrology is a science. It is based on extensive study, research, experimentation and deductions. The art of astrology demands from an astrologer the in depth knowledge of the celestial bodies, their effects on us and how to curb or improve that effect. It has been scientifically proved that the stars, planets, satellites do have an effect on us and this depends on various factors. You cannot guess these factors or the effect. Only education and learning will develop that understanding that you require to be an astrologer. Every line, every event, has a much deeper meaning attached to it. Thus formal training is essential to be an astrologer. A professional astrologer is not one who pretends to study your palm or asks you your sun sign, and then presents the mugged up information. A careful analysis, study of all factors and of the specific person, with careful deductions, is the core of astrology. This is gained only through study, training, research and practice.

Attitude Aptitude & Skills
A good astrologer should be highly qualified. he/she should possess a positive attitude, that is, try giving an optimistic perspective to predictions and study. Astrology demands not only knowledge but the human skills of being an excellent communicator, so that you can make the client understand the results of the study and not be vague. You should be able to communicate in a simple layman language to enable people to not get bogged done by theories of astrology and scared of the scientific terminologies. Human beings are quite apprehensive about their future, and an astrologer who spells out difficult and never-heard-before terms, only makes them develop a fright. Thus you should be very communicable, approachable, and be able to convince people.

Future Prospects
A study of the market points to the growing popularity and demand of astrology. The young, modernistic and educated are as drawn to it as the old, traditional and orthodox. It is considered fashionable and essential by the younger generation. Interestingly, it has become as essential to life as other factors. Till a few years back, astrology seemed to be perishing with the advent of the educated generation, which believed that there has to be a reason behind everything, and if not supported by logic, then it is unacceptable. But astrology is the phoenix that has acquired a new form and value, and this has made it the talk of the town. It seems that this trend will go on for a long period of time and will not be ashed soon.

Area of Specializations
Vedic Astrology
It is the Indian version of astrology, taking into consideration Indian rituals, charts, and belief system, with the knowledge of the Vedas forming an important part of it. This has an inclination towards superstitions.

Palmistry/Chirology
The study of the human palm and its lines, grooves etc, to determine future.

Horoscopic Astrology
Study of the horoscope created of an individual, based on certain facts, events and charts.

Natal Astrology
Study based on the time, place etc of birth of an individual. Determines horoscopic astrology as well.

Numerology
Predictions about a person's personality, issues, future, etc on the basis of numbers and their calculations, which is determined by various factors like date of birth, name of the person etc.

Solar System Astrology
Study based on the celestial bodies of the solar system, and the deductions thus drawn on the basis of position, effects and movement of them.

Tarot Card Reading
Specific and particular card reading which is called tarot to foretell future.

Chinese Astrology
A specific Chinese form of prediction, based on Chinese traditions, beliefs and method of study of future.

Electional Astrology
The deciding of the most appropriate time for an event, which is deducted on the basis of astrological auspiciousness of the time. It seeks the time that will result in the most rewarding and positive outcome of the event that is being planned.

Sidereal Astrology
A system that bases interpretation around the use of the sidereal zodiac. The primary feature is that zodiac signs align with the constellations with the same name.

Western Astrology
It is the Western system of astrology followed in western countries.

Tropical Astrology
The points of reference in this are Tropics. It is dependent on the turns as sensed on earth due to earth's revolution around it, like the solstices, equinoxes, the sunrise, sunset, etc.

Evolutionary Astrology
Is is a system that works around the belief in the existence of the soul, reincarnation, rebirth and the effects of it on one's life of the past experiences and life.

Financial Astrology
Study of effects of astrology on financial concerns and issues.

Uranian Astrology
This is based on the teachings of Alfred Witte, a German astrologer and founder of the hamburg School of Astrology.

Astro-psychology/Psychological Astrology
This is the combination study of astrology and psychology (depth psychology, trans-personal psychology, and humanistic psychology). It is used to determine the effects of astrology on the psyche of a person.

Sun Sign Astrology
Study of the twelve sun signs for the twelve months of a year, based on the time of birth (month of year) of an individual.

Esoteric Astrology
This focuses on spiritual evolution of humans. The human soul is the primary point of study. A lot of beliefs and traditions come to play in this form.

Geomancy
It is based on the method that helps in the interpretation of markings on ground, or the patterns formed when sand, soil or rocks are tossed in handfuls by the astrologer.

Kabbalistic Astrology
Based on the Hebrew 'Kabbalah' and used to study an individual's birth chart through an understanding of the Kabbalistic tradition.

Physiognomy
The deductions are based on the individual's outer appearance or features, especially the facial features, to determine his/her personality, character, and traits. It also includes the general appearance, terrain, or object.

Phrenology
Based on the belief that deductions can be made on the basis of the shape of a person's skull.

Mundane Astrology
The study of the effects of astrology on the affairs, events and happenings in the world.

Acharya Anupam Jolly,

anupamjolly@hotmail.com

www.astrologynspiritualism.com, www.jollycreations.com

Monday, October 25, 2010

Festival of India Karva Chauth, Dipawali






Karva Chauth: This is a fast undertaken by married Hindu women who offer prayers seeking the welfare, prosperity and longevity of their husbands. Karva Chauth is celebrated before Deepavali some time in October or November. It is the most important fast observed by the women of North India. A woman keeps such a fast for the welfare of her husband, who becomes her protector after she leaves her parents home. Her husband provides her with food, shelter, clothing, respectability, comfort and happiness. This is a tough fast to observe as is starts before sunrise and ends after worshiping the moon, which usually rises late evening.



Deepavali : Deepavali, or Diwali as it is popularly called, is the festival of lights. It symbolizes the victory of righteousness and the lifting of spiritual darkness. The word Deepavali literally means rows of clay lamps. It is celebrated on the New Moon day of the dark fortnight during October-November. It is also associated with the return to Ayodhya of Lord Rama, His wife Sita and His brother Lakshmana after their fourteen-year sojourn in the forests. The day also marks the coronation of Lord Rama.
The meanings of Diwali, its symbols and rituals, and the reasons for celebration are innumerable. Another is how Lord Krishna tamed and killed the demon King Narakasura. It also commemorates Lord Krishna's victory over the demon Narakasura. It is said that Narakasura, the son of Bhudevi, who ruled the kingdom of Pradyoshapuram, often troubled the devas and disturbed the penance of the sages. Narakaasura also had kidnapped and terrorized the gopis of Vrindavan. Tired of this harassment, Indra and other devas approached Lord Krishna and pleaded with Him to protect them from the demon Narakasura. But the demon king could only be killed by a woman. So Lord Krishna asked His wife, Satyabhama, the reincarnation of Bhudevi, to be His charioteer in the battle with Narakasura. Lord Krishna waged a fierce battle and killed the demon. When the evil Naraka was finally killed by Bhagwan Krishna and Satyabhaama, he begged pitifully for mercy; thus, upon his entreaties, Bhudevi declared that his death should not be a day of mourning but an occasion to celebrate and rejoice. Since then, Deepavali is celebrated every year with lots of fun and frolic and fireworks. It is also known as Krishna Chaturdashi. It is also celebrated as the day Bhagwan Vishnu married Maha Lakshmi.
Diwali is also associated with the story of the fall of Bali - a demon king who was conquered by Lord Vishnu. Lord Vishnu appeared to the demon king Bali in the form of a dwarf and requested only three steps of land. The evil and egotistic Bali granted the dwarf's meager request of only three feet. Suddenly, Lord Vishnu took on His grand size and placed one foot on the Earth, another on the Heavens and His third on the head of the evil Bali.

In general, Diwali signifies the triumph of good over evil, of righteousness over treachery, of truth over falsehood, and of light over darkness.

Diwali also marks the New Year. For some, the day of Diwali itself is the first day of the New Year, and for others the new year's day is the day following Diwali. But, for all this season is one of heralding in the New Year. In the joyous mood of this season, we clean our homes, our offices, our rooms, letting the light of Diwali enter all the corners of our lives. We begin new checkbooks, diaries and calendars. It is a day of "starting fresh."

On this day we clean every room of the house; we dust every corner of the garage, we sweep behind bookshelves, vacuum under beds and empty out cabinets. But, what about our hearts? When was the last time we swept out our hearts? When did we last empty them of all the dirt and garbage that has accumulated throughout our lives?

That is the real cleaning we must do. That is the real meaning of "starting fresh." We must clean out our hearts, ridding them of darkness and bitterness; we must make them clean and sparkling places for God to live. We must be as thorough with ourselves as we are with our homes. Are there any dark corners in our hearts we have avoided for so long? Are we simply "sweeping all the dirt under the rug?" God sees all and knows all. He knows what is behind every wall of our hearts, what is swept into every corner, and what is hidden under every rug. Let us truly clean out our hearts; let us rid ourselves of the grudges, pain, and anger that clutter our ability to love freely. Let us empty out every nook and cranny, so that His divine light can shine throughout.

Diwali is celebrated in grand fashion. For some, they have a oil bath early in the morning and wear new clothes. Children love the fireworks associated with Diwali. A lot of sweets are distributed to friends and relatives. And homes are often lit with rows and rows of little clay lamps called diyas that light up the dark New Moon night. Businesses begin their new book keeping with Diwali. The trading community celebrates the thirteenth day of the month of Kartika (Oct.-Nov) as Dhanteras or Dhantrayodashi, the first of the five-day festival. The word Dhan means wealth, and the day is of great importance for the rich mercantile community of Western India. Their homes and business premises are all decked up in lights to usher in prospering times. The day ends with a Lakshmi puja at home. Some temples also conduct large Lakshmi Puja celebrations.

This is the third, and perhaps most important, aspect of Diwali: the worship of Maha Lakshmi. Maha Lakshmi is the goddess of wealth and prosperity, bestowing these abundantly upon her devotees. On Diwali we pray to her for prosperity; we ask her to lavish us with her blessings. However, what sort of prosperity are we praying for? All too often, we infer wealth to mean money, possessions, material pleasures. This is NOT the true wealth in life; this is not what makes us prosperous. There is almost no correlation between the amount of money we earn, the number of possessions we buy and our sense of inner bliss and prosperity.

So on Diwali, we must pray to Maha Lakshmi to bestow real prosperity upon us, the prosperity that brings light to our lives and sparkle to our eyes. We must pray for an abundance of faith, not money; we must pray for success in our spiritual lives, not a promotion at work.

Another point about Maha Lakshmi is that we tend to worship only her most prominent of aspects - that of bestowing prosperity upon her devotees. However, she is a multi-faceted goddess, filled with symbols of great importance. As we worship her, let us look more deeply at her divine aspects. First, according to our scriptures, she is the divine partner of Lord Vishnu. In Hindu tradition, there is almost always a pair - a male and a female manifestation of the Divine, and they play interdependent roles. In this way it is said that Maha Lakshmi provides Lord Vishnu with the wealth necessary in order to sustain life. He sustains, but through the wealth she provides.

Therefore, in its highest meaning, Maha Lakshmi provides wealth for sustenance, not for indulgence. Our material wealth and prosperity should only sustain us, giving us that which is necessary to preserve our lives. All surplus should be used for humanitarian causes. She does not give wealth so that we may become fat and lazy; yet, that is what we tend to do with the wealth we receive. Let us remember that Maha Lakshmi's material wealth is meant for sustenance and preservation, not for luxury and decadence.

So on Diwali, decorated and renovated to the hilt, the day begins with a bang of fire crackers with the performance of Lakshmi puja in the evenings. To indicate Her long-awaited arrival, small footprints are drawn with rice flour and vermillion powder all over the houses. Entrances are decorated with lovely, colorful motifs of rangoli to welcome the Goddess or Wealth and prosperity. Lamps are kept burning all through the nights and women make it a point to purchase some gold or silver, or at least one or two new utensils, as it is considered auspicious and a symbol of prosperity, a manifestation of the goddess Herself. In South India, cows are offered special veneration and are adorned and worshiped as the incarnation of Goddess Lakshmi.

Another interesting story that is related to this day is about the son of King Hima. He was doomed to die of a snakebite on the fourth day of his marriage. The young daughter-in-law of the king, to save her husband, laid out gold ornaments, lots of gold and silver coins in a big heap at the entrance of her husband’s boudoir and lighted innumerable lamps all over the place. She kept herself awake the entire night singing songs. When Yama, the Lord of Death, arrived in the guise of a serpent, his eyes were blinded by the dazzle of the brilliant lights, the gold and silver ornaments, and he was unable to enter the Prince’s chamber. So he climbed on top of the heap of ornaments and coins and sat there the whole night listening to the melodious songs. In the morning he quietly went away. Thus, the young wife saved her husband. And so the day is also known as Yamadeepdaan and earthen lamps are kept alight throughout the night in the reverential adoration of Yama.

The following day is celebrated as Narka-Chaturdashi or Choti Diwal. Lord Krishna and His wife Satyabhama are said to have returned home victorious after killing demon Narakasura, early in the morning on this day. The Lord was massaged with scented oils and was given a good bath to wash away the filth from His body. Since then, on this day, the custom of taking an oil bath with fragrant uptan before sunrise has become a traditional practice in Maharashtra and South India.

The Diwali day is devoted entirely to the propitiation of Goddess Lakshmi, burning lamps, firecrackers, card games and lots of masti. On the dark night of Amavasya, businessmen perform Chopda Pujan and open new account books.

The day following Diwali is the day of Govardhana puja. According to the Vishnu Purana, years ago the people of Gokul used to celebrate a festival in honor of Lord Indra and worship him after the end of every monsoon season. However, one year the young Lord Krishna prevented them from offering prayers to Indra and convinced the people to offer the puja to Govardhan Hill, since it was an incarnation of the Supreme. This made Lord Indra enraged, who in turn sent a huge flood to submerge Gokul. But Lord Krishna saved Gokul and all the residents by holding aloft Govardhan Hill like an umbrella.

The day is also observed as annakoot in temples of Mathura and Nathdwara. This is when the Deities are worshiped with innumerable varieties of delicious sweets, which are ceremoniously raised into the form of a mountain of bhog (food), which is offered to the Lord and is worshiped as a form of the Govardhan Hill. Afterwards the devotees approach the mountain of food, do puja or worship to it and circumambulate it as was originally instructed by Lord Krishna. Later everyone takes portions of it as prasada, food that has been offered to the Lord and received as His mercy.

The fifth and final day of the Diwali festival is known as Bhayya-Duj or Bhav-Bij. According to the legend, Lord Yama, the God of Death, visited his sister Yami on this day. She is said to have applied the auspicious tilok on his forehead, garlanded him and served him delicious sweets. In return, Yama gave her a special gift as a token of his love and pronounced that anyone who receive tilok from his sister would never be defeated. And so to this day, brothers never fail to visit their sisters on the final day of Diwali.

With lights everywhere, Diwali symbolizes the dispelling of darkness, ignorance and evil, and a new hope for the future and irrespective of the region, unites the nation in the festivity of prosperity and joy.

Diwali is also known for making delicious sweets and giving them as presents




-- Acharya Anupam Jolly
International School of Astrology and Divine Sciences

Wednesday, October 20, 2010

Lal Kitab Astrology : Science of Remedies



Lal Kitab : An Introduction


Question 1. What is the basis of the Lal Kitab?

There are quite a few astrology paddhatis prevalent in India today, they are all either elaborations or modifications upon the traditionally accepted Vedic astrology. Across all these paddhatis the basic parameters are the same. They differ either in approach or emphasis , the aim being the same in all cases.

Lal Kitab also draws its basics from the Vedic astrology , but it differs in approach or what the book calls grammar ; and the emphasis is not so much on predicting the future as on solving the problem of today , hence the importance of Upaya. The very first page of the book states the two purposes the Lal Kitab is meant for : (a ) to help remove the blockage in the flow of fortune's water and ( b ) to help erect an obstacle in the path of adversity thus saving the native from misery .

Therefore I believe that the Lal Kitab is as much a part of tradition as any other paddhati .


Q.2 When and how it came into existence ?

There are FIVE separate publications with varying length :

1939 ed of 383 pages, 1940ed of 284 pages;1941 ed of 428 pages, 1942ed of 384 pages and finally the1952ed of 1173 pages.

Surprisingly the name of the author has not been mentioned in any of these editions , instead they carry the name of the publisher , shri Girdhari Lal Sharma and his photograph. If it were an original work by any author, he definitely

would have got his name on it.

There are so many myths and legends about this book that it is really very difficult to sieve out the facts. These myths seem to have been woven around the book to make it look divine or some thing out of this world. Let me take them up one by one.

{ a ) that the book was written by Pt. Roop Chand Joshi. Some people , specially from Punjab , believe that the Lal Kitab was written , as an original work, by Pt. Roop Chand Joshi and he did not put his name as an author because he was in Government service under the British.

I do not understand why Joshi ji could not have put his name as an author. The British might have been against writing seditious material but not a book on astrology . Even if that being true he could have used his name in the 1952 edition , there were no British then nor he was in service any longer. Pt. Roop Chand Joshi was a very honest and a saintly person, he couldn’t have claimed something that was never his.

{ b }that the book was revealed in a dream . Never heard of dreams in installments and that too spreading over a period of twelve years. Because that is what alone could justify five publications spread over a period of 12 or 13 years. Not many takers for this fiction.

{ c } that the book was received as an ilham , kind of through a revelation, thus adding mystical sanctity to the book. If that were true the Lal Kitab would be the second book in human history to be revealed to the mankind , the first being the Quran. This was an effort to make it appear as sacrosanct so that there could be no criticism or scientific evaluation of the book. This belief has done more harm than good to the book. Well no body with a scientific frame of mind is going to believe that story either.

{ d } that this book was written by Arun the charioteer of Sun god. Later Ravan took it away to Lanka and from there it reached the middle east. It traveled back to India. This was an effort to get the book into the Samhita ranks , like other astrological samhitas in the name of rishis ,while at the same time trying to justify the use of urdu and persian words. Not many people believe that either.

The fact is very simple : this is a book of astrology and that it was first published in 1939 by shri Girdhari Lal Sharma All subsequent publications are elaborations / explanations of the original. Every thing else about the book is irrelevant. All these books are available with some individuals or in the libraries.

Summarizing, all these stories about the book have been woven around by Lal Kitab semi-literates to hide their incompetence and instill in the minds of their clients an awe and reverence for the book. Reverence or faith in any system is built on its efficiency rather than through such non-scientific humbug of trying to make the book appear as divine. Therefore I believe that this book is a documentation of the then prevalent thoughts and beliefs in the Northern Hills of India.


Q.3 Which Vedic parampara it comes from ?

Of course from the same parampara { tradition } as many other classics of Indian astrology have come from. You have to bear in mind that this book is a result of collective wisdom of a society which had lived in isolation of the northern hills for centuries . This tradition is still in use all the way from Kashmir to the Garhwal hills of Uttaranchal. In the Punjab it came to be known as Lal kitab , because of its first documentation appeared in the red binding, As the societies living in isolation grow their own idiom , culture and points of references , similarly this tradition of astrology had also developed its own idiom and grammar. But the difference of idiom or the grammar does not make it come from any other parampara { tradition } . You know the growth of Indo-European languages.

Q 4 . Lal Kitab in the context of traditional Vedic Parampara?

Whether a text is in the Vedic tradition or not will largely depend on how we interpret the word Vedic and what all is included in the word vedic. Generally people think that vedic means ancient or of vedic kal • times of the veda. That is not true. Even some thing contemporary, of today, can be Vedic in its spirit. Therefore the word vedic represents far more and far beyond than the word is taken to mean. Those who think that vedic means of veda or some thing that had been written in sanskrit are taking a very myopic view of the word.

The word ‘vedic’ is to be understood in the Indian context. Therefore any thing dealing with India, and Indian values, ethos, psyche, traditions, belief systems, and the entire gambit of indian-ness would be included in the word Vedic. Evaluating the Lal Kitab on these premises it would be evident that the Lal Kitab is very Indian and very often insists and instructs people to follow a very pious traditional way of life. No other book on astrology lays such a great emphasis on the piety of life as does the Lal Kitab. Very often the book instructs not to drink, eat meat, tell lies, give false evidence etc and emphasizes on caring for the parents, elderly, young girls, loving ones brothers and sisters. Even goes on to insist on having good relationship with sasural [ in-laws ]. Not only human being, the Lal Kitab is filled with compassion for nature be it trees [ peepal, neem etc] , animals [ cow, serpent etc ] or insects [ bhuri chinti, ants ]

If all that above is not Indian or part of the centuries old Indian way of life, then what else it is.

Therefore I consider that the Lal Kitab is very much a part of the Vedic tradition and values followed in India for centuries.

I have not been able to find even a single instance in the Lal Kitab, that could suggest that the book is not Indian in terms of its content or form.

If some one thinks that a few urdu words here and there might mean foreign influence he is grossly mistaken. Urdu was a language of the literate in Punjab. Knowledge of this language never meant a foreign influence.

In his life time Pt Roopchand ji never claimed that Lal Kitab is a different system of astrology. He never claimed to have invented a new system. He never claimed that Lal Kitab is not a part of traditional Vedic astrology. He never intended the Lal Kitab to be treated as different from Vedic astrology.

After all, the book was meant for the astrologers of the day and common men alike. In the early 40s every astrologer who might have read these books would have belonged to the traditional Vedic astrology.

Therefore the Lal Kitab is downright Indian, upholding age old Indian values and traditions and therefore VEDIC.
- Astrologer Anupam Jolly,

Sunday, October 17, 2010

Website Launched by International School of Astrology and Divine Sciences

Website Launched by International School of Astrology and Divine Sciences. The site address is : http://www.astrologynspiritualism.com/

International School of Astrology and Divine Sciences aims to offer a full range of these specialties under one roof : Vedic Astrology, Krishnamurti System called KP Astrology, Ramal Shastra (technique of future predictions through Dices), Vastu Shastra (ancient Indian architectural principles intertwining principles of criss-crossing energy fields in life), Palmistry, Tarot Card Reading, Numerology, Hypnotism, Past Life Regressions, Karamkand ( technique of Homa and other planetary remedies), Tantra Mantra Yantra ( technique for receiving blessing of planets for better future), Lal Kitab Jyotish, Healing ( Vashistha Vidya ), Angel Healing, Crystal Ball Reading, Coffee/Tea Cup Reading, Dowsing, Soul Talking are just some of the examples of supernatural knowledge.

Sunday, October 10, 2010

VAASTU TIPS FOR SHOPS


Some Vastu Tips Shop :

1) Counter and display can use in all four directions.

2) Shop should clean with Salty water almost daily.

3) Daily use Lobal or Gugal in Shop.

4) Put Iron hourse NAAL in outside of shop in U style.

5) When sitting for worship, keep your face towards North-East.

6) Cash boxes can be located in the room towards the North (treasury). But if the box is heavy (such as a safe, heavy almirah) then it should be kept in the Southwest corner and the door of the almirah should open towards the North.

7) TVs and computers should ideally be placed in the Southeast corner of the shop. They should not be placed in the Northeast corner or Southwest corner.

8) An aquarium with 9 gold fish and one black fish, in the north east corner/portion of the house or factory is very good.

9) Drinking water should be in the north east of the kitchen.

10) The statue of Hanumanji should not be placed in South-East. It may create fire hazard.

11) All the doors should open inside so that the energy may remain inside.

12) The hinges of doors should be noiseless. If so. The hinges may be greased periodically.

13) The doors should open towards right hand.

14) Small decorative plants and shrubs may be grown in the north and the east.

15) If north of any shop is blocked it blocks prosperity.

16) Water flowing/water fountain from north to east is very good.
-- Vastu Guru Acharya Anupam Jolly

Friday, September 3, 2010

SWAR VIGYAN


SWAR VIGYAN

It is a great science of air we inhale. Air breath by left or right nostril is called "Swar". In healthy person Swar changed after a fixed time automatically. You can check yourself that from the two nostrils i.e. left or right, from which nostril air is flowing more.

Surya Swar:
When more air if flowing in & out from right nostril, it is said "Surya Swar". It is hot in nature & creates heat in body.

Chandra Swar:
When more air if flowing in & out from left nostril, it is said "Chandra Swar". It is cold in nature & creates cold in body.

Sushumna:
When more air if flowing in & out equally from left & right nostrils, it is said "Sushumna".

CHANGING OF SWAR AS YOU REQUIRE:
There are various methods of changing the Swar as you require. Some methods I am showing here -
Method1:
Lie down on the bed with your left side down for few minutes. After few minutes your breath will start flowing from your right nostril automatically. It is said now that Surya Swar is running.

Lie down on the bed with your right side down for few minutes. After few minutes your breath will start flowing from your left nostril automatically. It is said now that Chandra Swar is running.


Method2:
Make a ball of cloth simply by wrapping it. Put that ball in your armpit of the side whose Swar is running. Press your armpit for few minutes. The Swar will change to another side. After doing this practice many time you can place your hand punch also instead of cloth ball.

Method3:
If you are doing daily Anulom Vilom Pranayama and meditation than you can change your Swar by your thoughts i.e. it will change as per your wish. This requires high practice in which guided meditation is involved.

There are other methods also to Change the Swar as we require.
Uses of Swar Vigyan:
There are many many uses of Swar vigyan of which few are explained here:
After heavy diet is taken and you want to digest it, lie down on bed with your left side down. The Surya swar will start running after few minutes. Lie down for about 15-20 minutes. The food will be digested.

If you are suffering from cold & cough, than running Surya swar will definitely help you to recover soon.

If you are suffering from excess heat than running Chandra Swar will help you.

Although it is not practical every time but -
While eating food, running Surya swar is beneficial for health.
While taking liquids, running Chandra swar is beneficial for health.
While doing Meditation, Sushumna is very helpful.
At night Surya Swar is good & at day time running Chandra Swar is good.
But it depends on your body condition. If any question arises than you are free to ask your question.

Acharya Anupam Jolly
Astrologer, Vastu & Ramal Expert


Tuesday, August 31, 2010

VASTU SHASTRA


वास्तु शास्त्र

What is Vaastushastra?

Vaastushastra is an ancient Vedic Science which helps one to get the natural benefits freely offered by five basic elements of Universe. It can be applied by keeping in harmony with these basic five elements of nature namely Fire (Agni), Earth (Bhoomi), Air (Vaayu), Water (Jal), Sky (Aakash). Vaastushastra contains the study of Astrology, Astronomy, Geography, Metrology and many such Vedic Sciences. Application of Vaastushastra vary from place to place due to latitude or sun , distribution of land and water , pressure belts of wind , altitudes , mountain barriers ,ocean waves , storms of various kind etc.

Our sages and seers knew the secrets of using all the five elements of Universe and their special characteristics and influences such as magnetic field, gravitational force, metrology and also all planetary forces of earth, the galaxy in the sky, the directions and velocity of the winds, light and heat of Sun. It included the effects of the ultraviolet and infrared rays of the sun, the volume and intensity of rainfall etc. This worked for the advantage of the mankind in suitably planning and constructing buildings for dwelling, prayer, education, entertainment, working, production and other purposes. They evolved scientific methods and systems over the years as Vaastushastra. Our sages searched it, we are only researching it.

Man is the subject, object and the cause of architecture. He perceives and conceives architecture in relation to his experience of himself with the surrounding world. The earth itself was the part of Sun, which was formed around 460 million years ago. In due course of time, the rocks melted and the surface has formed an acquired magnetism due to magnetic particles embedded within. It has two poles and three phases in its interior- the crust, mantle and core. The earth's surface includes the oceans, the atmosphere, the upper part of the earth's crust and the biosphere. (Aryabhatta propounded the theory of Heliocentric Universe a century before Copernicus and Bhaskaracharya mentioned about the gravity of earth, 1200 years before Newton.)

The Meaning of Vaastu
The word ‘Vaastu’ has been derived from the word ‘Vastu’ meaning house or plot on which the house has to be built. The science pertaining to Vaastu is called Vaastushastra.

Vaastushastra is not a modern science but its importance has been recognised since ancient times.

It is an ancient Indian science of architecture and buildings which helps in making a congenial setting or a place to live and work in a most scientific way taking advantage of the benefits bestowed by nature, its elements and energy fields for enhanced wealth, health, prosperity and happiness.

Be it home or office, factory or commercial block, Vaastushastra is known to reward the follower the benefits and protection from ill-effects in life be it economical, emotional or spiritual. Like any other Science, Vaastu is considered rational (based on cause and effect), practical normative (codified and governed beg principle), utilitarian and universal.
Vastu Guru
Acharya Anupam Jolly, Vastu Manishi

Friday, August 27, 2010

Mantra Chanting




Mantra
Man = mind
Tra = liberation device

The practice of mantra is called japa.
Another translation I found for mantra is man = profound meditation and tra = releasing.
In Hindu scriptures mantra is called “that which when contemplated and repeated will offer protection”.

Many traditional mantras stem from the Vedas and the Upanishads which form the final portion of the Vedas.

Mantras are sacred words of power. Sound vibration produces energy and the sound of the mantra has an effect on the physical, mental and spiritual level.
Sound is a very powerful force. Sufi master Hazral Khan says “divine sound is the cause of all manifestation”. Mantras are based on the fifty letters in the Sanskrit alphabet and these correspond to the fifty petals of the chakras (energy centers in the subtle body). Pranic energy is increased in the chakras through mantra changing.
To increase the effect of mantra it is better to be focused with intention (ie the reason for chanting). The language is only an approximation, it is the sound that will create the experience. This means that it is not always necessary to fully understand the meaning of the mantra.
Mantras are energizing and powerful and will over time quiet the mind.
Anushthana japa is a repeating of a mantra for a predefined number and is practiced for two purposes.
purification of the self for spiritual progress through psychic discipline (part of bhakti yoga) awakening the higher forces of kundalini (part of tantric yoga)
Anushthana means ‘performance, observance, accomplishment of an act with absolute discipline, according to a self-chosen or prescribed, detailed plan’.
The number of mantras is calculated according to the number of syllables, 100,000 mantras for each syllable, ie 5 syllables should be repeated 500,000 times. A mala (108 bead rosary) is used for counting the number. Once a number is decided the anushthana should be completed as quickly as possible with no alterations.
There are universal mantras that are used by all and benefit everybody such as the mantra OM, or the Gayatri mantra for achieving enlightenment.

Individual mantras are normally given to a person by a guru. Once you have received a mantra you must stick to it. One should not start mantra ‘shopping’ or ‘hopping’. The guru normally specifies the amount of repetitions required per day. This is the first initiation into spiritual life.

Well known Shanti (peace) mantras
from Taittiriya Upanishad
Om Sahanavavatu, Sahanau bhunaktu
Sahaveeryam Karavavahai
tejasvina vadheethamasthu
Ma vidvishavahai
Om Shantih shantih shantih
Hare Om
Translation:
Pray to God to protect both teacher and student Nourish us both together
Let us gather strength together
Let our learning be full of brilliance
Let us have no ill will towards others
Om Peace, Peace, Peace

from Bihadarahyaka Upanishad
Asatoma sadgamaya
Tamasoma jyotirgamaya
Mrityorma amritamgamaya
Sarvesham swastir bhavatu
Sarvesham shantir bhavatu
Sarvesham poornam bhavatu
Sarvesham mangalam bhavatu
Loka samasta sukhino bhavantu
Om trayam bakam yajamehe
Sughandim pushti vardanam
Urdhva rukamiva bandhanat
Mrityor mukshiya mam ritat
Om shantih shantih shantih
Hare Om

From the unreal lead me to the real, from the darkness lead me to the light, from death lead me to immortality.
May all beings ..dwell in happiness, ..in peace, ..attain oneness, ..attain auspiciousness, and happiness be unto the whole world.
We worship the 3eyed one (Shiva) who is fragrant and who nourishes all beings.
May he liberate us from death for the sake of immortality.

Maha Mrityunjaya Mantra
The Maha Mrityunjay is a mantra that is said to rejuvenate, bestow health, wealth, a long life, peace, propsperity and contentment. The Mantra is a centuries old technique of connecting one to pure consciousness and bliss.

The prayer is addressed to LORD SHIVA. By chanting this Mantra, Divine vibrations are generated which ward off all the negative and evil forces and create a powerful protective shield. And it is said to protect the one who chants against accidents and misfortunes of every kind. It is a vibration that pulsates through every cell, every molecule of our body and tears away the veil of ignorance. It ignites a fire within us that consumes all our negativity and purifies our entire system. It is also said to have a powerful healing of diseases declared uncurable even by the doctors. It is a Mantra to conquer death and connects us to our own inner divinity.

Known as the Moksha Mantra of Lord Shiva, Maha Mrityunjaya evokes the Shiva within and removes the fear of death, liberating one from the cycle of death and rebirth.
Om Tryambakam Yajamahe
Sugandhim Pusti - vardhanam /
Urva - rukamiva Bandhanan
Mrtyor - muksheeya Ma - amritat //
Meaning :
Om. We worship The Three-Eyed Lord Shiva who is naturally fragrant, immensely merciful & and who is the Protector of the devotees. Worshipping him may we be liberated from death for the sake of immortality just as the ripe cucumber easily separtes itself from the binding stalk i.e.By your Grace, Let me be in the state of salvation (Moksha) and be saved from the clutches of fearful death.
The Maha Mrityunjaya Mantra is very much a protector from accidents, mishaps and daily calamities in the modern busy life.

Gayatri Mantra
Gayatri Mantra (GUY-ah-tree) is one of the most known and beneficial of the ancient Sanskrit mantras. Gayatri is a mantra of physical, emotional, and mental healing, purifying the subtle karmas, protection from the onslaught of obstacles, and of spiritual awakening or Self-realization.
Om Bhur Bhuva Svah
Tat Savitur Varenyam
Bhargo Devasya Dhimahi
Dhiyo Yo Nah Prachodayat
Translation:
On the absolute reality and its planes,
On that finest spiritual light,
We meditate, as remover of obstacles
That it may inspire and enlighten us
The Gayatri Mantra Long form:
Om Bhuh Om Bhuvaha Om Swaha Om Maha
Om Janaha Om Tapaha Om Satyam
Om Tat Savitur Varenyam
Bhargo Devasya Dhimahi
Dhiyo Yonaha Prachodayat
Om Bhuh Bhuvaha Swaha
Tat Savitur Varenyam
Bhargo Devasya Dhimahi
Dhiyo Yonaha Prachodayat
Om Bhuh – earth plane (1st chakra)
Om Bhuvahah – atmospheric plane (2nd chakra)
Om Swaha – solar region (3rd chakra)
Om Maha – first spiritual region, heart vibration (4th chakra)
Om Janaha – second spiritual region, power of divine word (5th chakra)
Om Tapaha – third spiritual region (6th chakra)
Om Satyam – abode of supreme Truth – absorption into the Supreme (7th chakra)
Another Short form translation:
That realm of truth that is beyond human comprehension,
In that place where all the celestials of all the spheres have received enlightenment, kindly enlighten our intellect.

ASHTANGA YOGA CHANTS (handout)
Starting chant
OM
VANDE GURUNAM CARANARAVINDE
SANDARSITA SVATMA SUKHAVE BODHE
NIH SREYASE JANGALIKAYAMANE
SAMSARA HALAHALA MOHASANTYAI
ABAHU PURUSAKARAM
SANKHACAKRASI DHARINAM
SAHASRA SIRASAM SVETAM
PRANAMAMI PATANJALIM
OM
I pray to the Lotus feet of the Supreme Guru who teaches the good knowledge, showing the way to knowing the selfawakening great happiness; who is the doctor of the jungle, able to remove the poison of the ignorance of conditioned existence.
To Patanjali, an incarnation of Adisesa, white in color with 1000 radiant heads (in his form as the divine serpent, Ananta), human in form below the shoulders holding a sword (discrimination), a wheel of fire (discus of light, representing infinite time), and a conch (Divine sound) - to him, I prostrate.

Finishing chant
OM
SWASTHI - PRAJA BHYAH - PARI PALA YANTAM
NYA - YENA MARGENA MAHI - MAHISHAHA
GO - BRAHMANEBHYAHA - SHUBHAMASTU - NITYAM
LOKAA - SAMASTHA SUKHINO - BHAVANTHU
OM
Let Prosperity be Glorified -
Let rulers, (Administrators) Rule the world with law and Justice
Let Divinity and Erudition be protected
Let people of the whole world Be happy and prosperous

Nirvana Shatkam
Six verses on Liberation by Shankaracharya
MANO BUDDHYAHANKARA CHITTANI NAHAM
NA CHA SHROTRA JIHVE NA CHA GHRANA NETRE
NA VAI VYOMA BHUMIRNA TEJO NA VAYU
CHIDANANDA RUPAHA SHIVO HAM SHIVO HAM
NA VAI PRANA SANGYA NA VAI PANCHA VAYUR
NA VA SAPTA DHATURNA NA PANCHA KOSHAHA
NA VAK PANI PADO NA CHOPASTHA PAYU
CHIDANANDA RUPAHA SHIVO HAM SHIVO HAM
NA ME RAGA DVESHOU NA ME LOBHA MOHOU
MADO NAIVA ME NAIVA MATSARYA BHAVAHA
NA DHARMO NA CHARTHO NA KAMO NA MOKSHAHA
CHIDANANDA RUPAHA SHIVO HAM SHIVO HAM
NA SOUKHYAM NA DUKHAM NA PUNYAM NA PAPAM
NA MANTRO NA TIRTHAM NA VEDAHA NA YAGYAHA
AHAM BHOJANAM NAIVA BHOJYAM NA BHOKTA
CHIDANANDA RUPAHA SHIVO HAM SHIVO HAM
NA MRITYURNA SHANKA NA ME JATI BEDAHA
PITA NAIVA ME NAIVA MATA NA JANMA
NA BANDHURNA MITRA GURUR NAIVA SHISYAHA
CHIDANANDA RUPAHA SHIVO HAM SHIVO HAM
AHAM NIRVIKALPI NIRAKARA RUPI
VIBHUTWACH CHA SARVETRA SARVENDRIYANAM
NA CHASANGATAM NAIVA MUKTIRNA BANDHAHA
CHIDANANDA RUPAHA SHIVO HAM SHIVO HAM


Om Tat Sat
Acharya Anupam Jolly "Maitreya"
*********************************
E-mail : anupamjolly@hotmail.com
Web. : http://www.jollycreations.com/ , http://www.amastroacademy.com/

Thursday, August 26, 2010

HANUMAN CHALISA



Chopai
Shree Guru Charan Saroj Raj, Nij Man Mukar Sudhari,
Barnau Raghuvar Bimal Jasu, Jo dayaku Phal Chari


With the dust of Guru's Lotus feet, I clean the mirror of my mind and then
narrate the sacred glory of Sri Ram Chandra, The Supereme among the Raghu dynasty. The giver of the four attainments of life.

Budhi heen Tanu Janike, Sumirow, Pavan Kumar,
Bal Buddhi Vidya Dehu Mohi, Harahu Kalesh Bikaar

Knowing myself to be ignorent, I urge you, O Hanuman, The son of Pavan! O Lord! kindly Bestow on me strength, wisdom and knowledge, removing all my miseries and blemishes.



Hanuman Chalisa


Jai Hanuman Gyan Guna Sagar
Jai Kipis Tihun Lok Ujgaar

Victory of Thee, O Hanuman, Ocean of wisdom and virtue, victory to the Lord of monkeys who is well known in all the three worlds

Ramdoot Atulit Bal Dhamaa,
Anjani Putra Pavansut naamaa.

You, the Divine messager of Ram and repository of immeasurable strength, are also known as Anjaniputra and known as the son of the wind -Pavanputra.

Mahebeer Bikram Bajrangi,
Kumati Nivaar Sumati Ke Sangi.

Oh Hanumanji! You are valiant and brave, with a body like lightening. You are the dispeller of darkness of evil thoughts and companion of good sense and wisdom.

Kanchan Baran Biraaj Subesaa,
Kanan kundal kunchit kesa.


Shri Hanumanji's physique is golden coloured. His dress is pretty, wearing
'Kundals' ear-rings and his hairs are long and curly.

Hath Bajra Aur Dhvaja Birjai,
Kandhe Moonj Janeu saage.

Shri Hanumanji is holding in one hand a lighting bolt and in the other a banner with sacred threa d across his shoulder.

Shankar Suvna Kesari Nandan,
Tej Pratap Maha Jag Vandan.

Oh Hanumanji! You are the emanation of 'SHIVA' and you delight Shri Keshri. Being ever effulgent, you and hold vast sway over the universe. The entire world proptiates. You are adorable of all.

Vidyavaan Guni Ati Chatur,
Ram Kaj Karibe Ko Atur

Oh! Shri Hanumanji! You are the repository learning, virtuous, very wise and highly keen to do the work of Shri Ram,

Prabhu Charittra Sun ibe Ko Rasiya,
Ram Lakhan Sita man basyia

You are intensely greedy for listening to the naration of Lord Ram's lifestory and revel on its enjoyment. You ever dwell in the hearts of Shri Ram-Sita and Shri Lakshman.

Sukshma roop Dhari Siyahi Dikhwana,
Bikat roop Dhari Lank Jarawa


You appeared beofre Sita in a diminutive form and spoke to her, while you
assumed an awesome form and struck terror by setting Lanka on fire.

Bhim roop Dhari Asur Sanhare,
Ramchandra Ke kaaj Savare.

He, with his terrible form, killed demons in Lanka and performed all acts of Shri Ram.

Laye Sajivan Lakhan Jiyaye,
Shri Raghubir harashi ur laye.


When Hanumanji made Lakshman alive after bringing 'Sanjivni herb' Shri Ram took him in his deep embrace, his heart full of joy.

Raghupati Kinhi Bahut Badaai,
Tum Mama Priya Bharat Sam Bahi.


Shri Ram lustily extolled Hanumanji's excellence and remarked, "you are as dear to me as my own brother Bharat"

Sahastra Badan Tumharo Jas Gaave,
Asa kahi Shripati Kanth Laagave.

Shri Ram embraced Hanumanji saying:
"Let the thousand - tongued sheshnaag sing your glories"

Sankadik Brahmadi Muneesa,
Narad Sarad Sahit Aheesa


Sanak and the sages, saints. Lord Brahma, the great hermits Narad and
Goddess Saraswati along with Sheshnag the cosmic serpent, fail to sing the
glories of Hanumanji exactly

Jam Kuber Digpal Jahan Te,
Kabi Kabid Kahin Sake Kahan Te


What to talk of denizens of the earth like poets and scholars ones etc eve n Gods like Yamraj, Kuber, and Digpal fail to narrate Hanman's greatness in toto.

Tum Upkar Sugrivahi Keenha,
Ram Miali Rajpad Deenha

Hanumanji! You rendered a great service for Sugriva, It were you who united him with SHRI RAM and installed him on the Royal Throne.

Tumharo Mantro Bibhishan Maana,
Lankeshwar Bhaye Sab Jag Jaana.

By heeding your advice. Vibhushan became Lord of Lanka, which is known all over the universe.

Juug Sahastra Jojan Par Bhaanu,
Leelyo Taahi Madhur Phal Jaanu

Hanumanji gulped, the SUN at distance of sixteen thousand miles considering it to be a sweet fruit.

Prabhu Mudrika Meli Mukha Maaheen,
Jaladhi Langhi Gaye Acharaj Naheen.

Carrying the Lord's ring in his mouth, he went across the ocean. There is no
wonder in that.

Durgam Kaaj Jagat Ke Jeete,
Sugam Anugrah Tumhre Te Te.

Oh Hanumanji! all the difficult tasks in the world are rendered easiest by your grace.

Ram Duware Tum Rakhavare,
Hot Na Aagya Bin Paisare.

Oh Hanumanji! You are the sentinel at the door of Ram's mercy mansion or His divine abode. No one may enter without your permission.

Sab Sukh Lahen Tumhari Sarna,
Tum Rakshak Kaahu Ko Darnaa.

By your grace one can enjoy all happiness and one need not have any fear under your protection.
Aapan Tej Samharo Aapei,
Tanau Lok Hank Te Kanpei

When you roar all the three worlds tremble and only you can control your might.

Bhoot Pisaach Nikat Nahi Avei,
Mahabir Jab Naam Sunavei.

Great Brave on. Hanumanji's name keeps all the Ghosts, Demons & evils spirits away from his devotees.

Nasei Rog Hare Sab Peera,
Japat Niranter Hanumant Beera


On reciting Hanumanji's holy name regularly all the maladies perish the entire pain disappears.

Sankat Te Hanuman Chhudavei,
Man Kram Bachan Dhyan Jo Lavei.

Those who rembember Hanumanji in thought, word and deed are well guarded against their odds in life.

Sub Par Ram Tapasvee Raaja,
Tinke Kaaj Sakal Tum Saaja

Oh Hanumanji! You are the caretaker of even Lord Rama, who has been hailed as the Supreme Lord and the Monarch of all those devoted in penances.

Aur Manorath Jo Koi Lave,
Soi Amit Jivan Phal Pave.

Oh Hanumanji! You fulfill the desires of those who come to you and bestow
the eternal nectar the highest fruit of life.

Charo Juung Partap Tumhara,
Hai Parsiddha Jagat Ujiyara.

Oh Hanumanji! You magnificent glory is acclaimed far and wide all through the four ages and your fame is radianlty noted all over the cosmos.

Sadho Sant Ke Tum Rakhvare,
Asur Nikandan Ram Dulare.


Oh Hanumanji! You are the saviour and the guardian angel of saints and sages and destroy all the Demons, you are the seraphic darling of Shri Ram.

Ashta Siddhi Nau Nidhi Ke Data,
Asa Bar Din Janki Mata.


Hanumanji has been blessed with mother Janki to grant to any one any YOGIC power of eight Sidhis and Nava Nidhis as per choice.

Ram Rasayan Tumhare Pasa,
Sadaa Raho Raghupati Ke Dasa.

Oh Hanumanji! You hold the essence of devotion to RAM, always rem aining His Servant.

Tumhare Bhajan Ramko Pavei.
Janam Janam Ke Dukh Bisravei.


Oh Hanumanji! through devotion to you, one comes to RAM and becames free from suffering of several lives.

Anta Kaal Raghubar Pur Jai,
Jahan Janma Hari Bhakta Kahai.


After death he enters the eternal abode of Sri Ram and remains a devotee of him, whenever, taking new birth on earth.

Aur Devata Chitt Na Dharai,
Hanumant Sei Sarva Sukh Karai


You need not hold any other demigod in mind. Hanumanji alone will give all
happiness.

Sankat Kate Mitey Sab Peera,
Jo Sumirei Hanumant Balbeera


Oh Powerf ul Hanumanji! You end the sufferings and remove all the pain from those who remember you.

Jai Jai Jai Hanuman Gosai
Kripa Karahu Gurudev Ki Naiee


Hail-Hail-Hail-Lord Hanumanji! I beseech you Honour to bless me in the
capacity of my supreme 'GURU' (teacher).

Jo Sat Baar Paath Kar Koi,
Chhutahi Bandi Maha Sukh Hoi.

One who recites this Hanuman Chalisa one hundred times daily for one hundred days becames free from the bondage of life and death and ejoys the highest bliss at last.

Jo Yah Padhe Hanuman Chalisa,
Hoy Siddhi Sakhi Gaurisa

As Lord Shankar witnesses, all those who recite Hanuman Chalisa regularly are sure to be benedicted

Tulsidas Sada Hari Chera,
Keeje Nath Hriday Mah Dera.


Tulsidas always the servant of Lord prays. "Oh my Lord! You enshrine within my heart.!

Chopai

Pavan Tanay Sankat Haran, Mangal Murti Roop.
Ram Lakhan Sita Sahit, Hriday Basahu Sur Bhoop.

O Shri Hanuman, The Son of Pavan, Saviour The Embodiment of
blessings, reside in my heart together with Shri Ram, L axman and Sita

Tuesday, August 24, 2010

HYPNOTISM : AN INTRODUCTION


HYPNOTISM

Hypnosis is a mental state (state theory) or imaginative role-enactment (non-state theory) usually induced by a procedure known as a hypnotic induction, which is commonly composed of a long series of preliminary instructions and suggestions. Hypnotic suggestions may be delivered by a hypnotist in the presence of the subject, or may be self-administered ("self-suggestion" or "autosuggestion"). The use of hypnotism for therapeutic purposes is referred to as "hypnotherapy".

The words 'hypnosis' and 'hypnotism' both derive from the term "neuro-hypnotism" (nervous sleep) coined by the Scottish surgeon James Braid around 1841. Braid based his practice on that developed by Franz Mesmer and his followers ("Mesmerism" or "animal magnetism"), but differed in his theory as to how the procedure worked.

Contrary to a popular misconception - that hypnosis is a form of unconsciousness resembling sleep - contemporary research suggests that it is actually a wakeful state of focused attention and heightened suggestibility, with diminished peripheral awareness. In the first book on the subject, Neurypnology (1843), Braid described "hypnotism" as a state of physical relaxation accompanied and induced by mental concentration ("abstraction

Definitions


The earliest definition of hypnosis was given by Braid, who coined the term "hypnotism" as an abbreviation for "neuro-hypnotism", or nervous sleep, which he opposed to normal sleep, and defined as:


a peculiar condition of the nervous system, induced by a fixed and abstracted attention of the mental and visual eye, on one object, not of an exciting nature.


Braid elaborated upon this brief definition in a later work:


The real origin and essence of the hypnotic condition, is the induction of a habit of abstraction or mental concentration, in which, as in reverie or spontaneous abstraction, the powers of the mind are so much engrossed with a single idea or train of thought, as, for the nonce, to render the individual unconscious of, or indifferently conscious to, all other ideas, impressions, or trains of thought. The hypnotic sleep, therefore, is the very antithesis or opposite mental and physical condition to that which precedes and accompanies common sleep


Braid therefore defined hypnotism as a state of mental concentration which often led to a form of progressive relaxation termed "nervous sleep". Later, in his The Physiology of Fascination (1855), Braid conceded that his original terminology was misleading, and argued that the term "hypnotism" or "nervous sleep" should be reserved for the minority (10%) of subjects who exhibited amnesia, substituting the term "monoideism", meaning concentration upon a single idea, as a description for the more alert state experienced by the others.


A new definition of hypnosis, derived from academic psychology, was provided in 2005, when the Society for Psychological Hypnosis, Division 30 of the American Psychological Association (APA), published the following formal definition:

New Definition:
Hypnosis The Division 30 Definition and Description of Hypnosis
Hypnosis typically involves an introduction to the procedure during which the subject is told that suggestions for imaginative experiences will be presented. The hypnotic induction is an extended initial suggestion for using one's imagination, and may contain further elaborations of the introduction. A hypnotic procedure is used to encourage and evaluate responses to suggestions. When using hypnosis, one person (the subject) is guided by another (the hypnotist) to respond to suggestions for changes in subjective experience, alterations in perception, sensation, emotion, thought or behavior. Persons can also learn self-hypnosis, which is the act of administering hypnotic procedures on one's own. If the subject responds to hypnotic suggestions, it is generally inferred that hypnosis has been induced. Many believe that hypnotic responses and experiences are characteristic of a hypnotic state. While some think that it is not necessary to use the word "hypnosis" as part of the hypnotic induction, others view it as essential.

Details of hypnotic procedures and suggestions will differ depending on the goals of the practitioner and the purposes of the clinical or research endeavor. Procedures traditionally involve suggestions to relax, though relaxation is not necessary for hypnosis and a wide variety of suggestions can be used including those to become more alert. Suggestions that permit the extent of hypnosis to be assessed by comparing responses to standardized scales can be used in both clinical and research settings. While the majority of individuals are responsive to at least some suggestions, scores on standardized scales range from high to negligible. Traditionally, scores are grouped into low, medium, and high categories. As is the case with other positively-scaled measures of psychological constructs such as attention and awareness, the salience of evidence for having achieved hypnosis increases with the individual's score.

Induction
Hypnosis is normally preceded by a "hypnotic induction" technique. Traditionally this was interpreted as a method of putting the subject into a "hypnotic trance"; however subsequent "nonstate" theorists have viewed it differently, as a means of heightening client expectation, defining their role, focusing attention, etc. There are an enormous variety of different induction techniques used in hypnotism. However, by far the most influential method was the original "eye-fixation" technique of Braid, also known as "Braidism". Many variations of the eye-fixation approach exist, including the induction used in the Stanford Hypnotic Susceptibility Scale (SHSS), the most widely-used research tool in the field of hypnotism. Braid's original description of his induction is as follows:


James Braid's Original Eye-Fixation Hypnotic Induction Method
Take any bright object (I generally use my lancet case) between the thumb and fore and middle fingers of the left hand; hold it from about eight to fifteen inches from the eyes, at such position above the forehead as may be necessary to produce the greatest possible strain upon the eyes and eyelids, and enable the patient to maintain a steady fixed stare at the object.

The patient must be made to understand that he is to keep the eyes steadily fixed on the object, and the mind riveted on the idea of that one object. It will be observed, that owing to the consensual adjustment of the eyes, the pupils will be at first contracted: they will shortly begin to dilate, and after they have done so to a considerable extent, and have assumed a wavy motion, if the fore and middle fingers of the right hand, extended and a little separated, are carried from the object towards the eyes, most probably the eyelids will close involuntarily, with a vibratory motion. If this is not the case, or the patient allows the eyeballs to move, desire him to begin anew, giving him to understand that he is to allow the eyelids to close when the fingers are again carried towards the eyes, but that the eyeballs must be kept fixed, in the same position, and the mind riveted to the one idea of the object held above the eyes. It will generally be found, that the eyelids close with a vibratory motion, or become spasmodically closed.


Braid himself later acknowledged that the hypnotic induction technique was not necessary in every case and subsequent researchers have generally found that on average it contributes less than previously expected to the effect of hypnotic suggestions (q.v., Barber, Spanos & Chaves, 1974). Many variations and alternatives to the original hypnotic induction techniques were subsequently developed. However, exactly 100 years after Braid introduced the method, another expert could still state: "It can be safely stated that nine out of ten hypnotic techniques call for reclining posture, muscular relaxation, and optical fixation followed by eye closure."


Suggestion
When James Braid first described hypnotism, he did not use the term "suggestion" but referred instead to the act of focusing the conscious mind of the subject upon a single dominant idea. Braid's main therapeutic strategy involved stimulating or reducing physiological functioning in different regions of the body. In his later works, however, Braid placed increasing emphasis upon the use of a variety of different verbal and non-verbal forms of suggestion, including the use of "waking suggestion" and self-hypnosis. Subsequently, Hippolyte Bernheim shifted the emphasis from the physical state of hypnosis on to the psychological process of verbal suggestion.


I define hypnotism as the induction of a peculiar psychical [i.e., mental] condition which increases the susceptibility to suggestion. Often, it is true, the [hypnotic] sleep that may be induced facilitates suggestion, but it is not the necessary preliminary. It is suggestion that rules hypnotism.


Bernheim's conception of the primacy of verbal suggestion in hypnotism dominated the subject throughout the twentieth century, leading some authorities to declare him the father of modern hypnotism (Weitzenhoffer, 2000). Contemporary hypnotism makes use of a wide variety of different forms of suggestion including: direct verbal suggestions, "indirect" verbal suggestions such as requests or insinuations, metaphors and other rhetorical figures of speech, and non-verbal suggestion in the form of mental imagery, voice tonality, and physical manipulation. A distinction is commonly made between suggestions delivered "permissively" or in a more "authoritarian" manner. Some hypnotic suggestions are intended to bring about immediate responses, whereas others (post-hypnotic suggestions) are intended to trigger responses after a delay ranging from a few minutes to many years in some reported cases.


MASTER HYPNOTIST: Dr. HIMANI J.
Dr. Himani J is a well known name in astrology and Psychic counseling field. She is Practicing Hypnotism and meditational therapy in from 1995.She is teaching Clinical Hypnotism and many other occult subjects like Tarot card reading, Astral Traveling, Vashistha Vidya (Healing), Angel healing, Aura Scanning, Soul Talking, Café cup reading etc… Her experience and results are very satisfactory from last many years. She has got very strong Psychic power by birth. She gives minimum two hours daily in meditation.

From Last many years she was writing weekly prediction for Rajasthan Patrika on their humble request every Friday. Her research work is regularly coming in the same leading newspaper on every Sunday. Now these days she is writing weekly prediction for Dainik Bhasker every Sunday.

As a Divine and psychic healer she has the power to solve out your any problems, either it is physical or social.

She is Founder President of Achrya Maitrya Astro Academy www.amastroacademy.com and

International School Of Astrology And Divine Sciences http://www.isads.co.nr/

Mobile : +91 9829021309 +91 9414044559
E-mail : dr.himanij@gmail.com

Thursday, August 12, 2010

PAST LIFE REGRESSION

PAST LIFE REGRESSION ( RAAJ PICHLE JANAM KA, NDTV IMAGINE)
TECHNIQUE OF Dr. TRAPTI JAIN
WRITTEN BY Dr. HIMANI J
(MASTER OF HYPNOTISM AND OCCULT SCIENCES )

Here I am giving you all, some awareness about past life regressions. This informative article is based on my experience and the way I do this therapy on my clients. Every therapist has their own way to do, so conflicts are possible. I will suggest you that you read this and get some information but you please don’t practice without any practical training

Running past life regressions is a good way to introduce you to the practice of magic. It’s so simple to learn that you can easily master the basic method in less than an hour’s time; yet it is so far-reaching in its ramifications that a few months of playing around with it for an hour or so every night can completely transform your life.
Most of us believe in the reality of past lives, even though we can’t actually remember them. We embrace this doctrine because it seems logical: it explains the vicissitudes of our present existence as the patterns and choices we ourselves made in other lives. The ability to recall past lives can be easily learned by anybody – all that is required is an open mind. And there are incalculable insights (and surprises!) that await the adventurer willing to explore these byways of his or her own subconscious.
Choose a time when you are calm, alert, and will not be disturbed. Have a notebook and pen (or tape recorder) at hand. Remove your shoes, loosen any restrictive clothing, and lie down on your bed. Take some deep breaths, and then put your attention on your toes and relax them with a deep breath. Move up to your feet and relax them with a breath; then relax your ankles, calves, knees, thighs, and so on up to your head.
Then take a deep breath and imagine yourself swelling up like a balloon to twice your volume; then release the breath and imagine returning to normal size. After you’ve succeeded at this, take a breath and imagine yourself inflating and filling the entire room; then return. When you can do this, take a deep breath and imagine yourself engulfing the entire house; then return. Next, take a breath and swell up until you are bigger than the house and float upwards into the sky. Look down as you rise and imagine you are seeing the house, the neighborhood, the surrounding countryside, as if from an ascending balloon.
Then command yourself to descend lightly back to earth in another lifetime. Look down at your feet; Look at your clothes; what are you wearing? Look around you; what kind of place are you in? Are there any other people around you? Who are they? What are they doing? What time or country does it seem to be? What are you doing in the scene? Why are you there? You concern yourself with these sorts of questions until you feel you’re plugged into the past life; then you just let the thing flow and take you where it will.
When you first come down the scene will be fuzzy at first. You look at your feet, then your clothing, then your environment, to put the pieces of the picture into place. You ask questions of the regression to connect yourself to it – to make that life vivid and bring it into focus. You see the regression with your mind’s eye, but it’s more felt than seen – more like a series of emotional tableaux than a movie. You usually only hit the high points of a given life; you don’t see all the day-to-day routine. It’s not unlike a daydream or fantasy, except you soon realize that something other than your conscious mind is running it, and that something is your feelings. The experience will be more or less vivid depending on how much you block it. Don’t judge the experience (by thinking, for example, “This isn’t real – this is just my imagination!”). Just let it happen; if you want to evaluate it, wait until it’s over. This is not an exercise for your conscious mind, so tell your conscious mind to butt out and keep its judgments to itself.
When you first start to use this sort of technique you don’t know how it’s supposed to feel, so you may have doubts about whether you are doing it correctly. Don’t worry – if anything at all is unfolding before your mind’s eye, you’re doing it right. If there is no flow or direction, it means you are purposely blocking it. You’ll know quite well if you’re doing this. To unblock yourself on any point, just ask more questions: What time of day or season is it? What kind of building / vegetation is around you? And so on.
In running past life regressions it is useful to have a notebook or tape recorder in hand to jot down the past life as it occurs. Since the content of a regression is largely emotional, it tends to fade quickly from conscious memory, and it’s often useful to have a record of it for future reference. It’s a simple matter to divide your attention between the past life and the notebook. Once you get the hang of the entry technique, you can dispense with the going up in the sky and coming down each time.
The question naturally arise as to whether these past life regressions actually are past lives, or whether the whole thing is just an exercise in imagination.
Also it is often difficult to relate to the “you” in a regression. He or she doesn’t act and react the way you would, and so it’s hard to accept or understand in what sense that person is you; much less that you are personally responsible for all the mischief that person is doing.
Nonetheless there is an emotional truth in regressions that argues for their being taken seriously, no matter whether they are “real” (whatever that means) or merely figments. The real touch in a past life regression is with the feelings that the “you” in the regression is experiencing. There are emotional echoes – little pings of recognition – that you will know mean something to you personally, even if you are at a loss to put them into words. For example, you often recognize the people you know from this lifetime when you encounter them in regressions by the feeling you have for them. I first learned to feel the people around me (instead of merely react to them on a thought form level) by doing past life regressions: understanding how I felt about them in past lives helped me to get a grip on how I really feel about them in this life.
It is the emotional content of these regressions which is of primary importance, not whether they are conceptually real (although my spirit guides assure me that they are no more nor less real than the life we are living now). Nor is it important that you intellectually resolve the “meaning” of this or that life. You just try to be aware that such-and-such a person is hurting you in this lifetime because you asked him to, to atone for what you did to him in another life; or that your stirrings towards music, say, or agriculture reflect a valid part of your being – another life in which you were a musician or a farmer; or that your irrational anger, joy, fears, and hopes are often quite rational and logical after all.
The emotional recognition in a regression is due to an actual line which connects you to the “you” in the regression. Clairvoyants see these connections as fibers of living light, but most people sense them as feelings, emotional connections. The theory is that these fibers from other lives bind us to neurotic patterns of behavior in this one – we feel a need to keep reliving our mistakes until we get them right. By running past lives it becomes possible to recognize these patterns, which immediately releases a lot of the energy that’s tied up in them; i.e., it loosens the fibers between that life and this one, allowing the conscious mind to decide if it wants to do something about the patterns (instead of being dominated by them unawares).
After running a life, it often helps to jot down the impressions you have of it. What was the main thrust or purpose of that life? What lessons did you learn? How did you feel about it after you died? There’s no need to become morbid or obsessed about past lives – just draw your conclusions and move on. After you have run a great many past lives, you will begin to notice certain trends or feelings that keep recurring over and over. For example, during a difficult time in my marriage my guides directed me and my wife to run scores of past lives that we had together, so that we would understand how it was that we were at the place we had gotten to. It turned out that in most of our past lives together one of us had murdered the other one. Beyond that there were many other recurrent themes throughout our lives together that were repeated in this one.
For most people the vast majority of past lives consist either of unremitting hardship and suffering, or else of selfishness and chicanery. I, personally, have had lots of lives as a scoundrel, and it’s interesting how many bells these ring for me in my present life. It can humble you a little, or at least make you realize that in your own heart there is a killer, a drunkard, or a psychopath, no matter how pious and privileged you think you are; and they’re not that far beneath the surface, either.
On the other hand, you’ll find lives in which you were quite admirable – courageous, loving, and wise. These lives will also directly connect to your better side in this life, and confirm your sense of purpose and direction.
It’s this emotional recognition which is the gist of the thing. This is your own heart speaking to you, giving you messages of truth which you usually ignore or take for granted until they’re somehow pointed out to you. Past life regressions bring a lot of subconscious flotsam and jetsam up to the conscious mind, which is necessary because everything originates in the conscious mind, and can only be controlled or dispelled by the conscious mind; but first the conscious mind has to be made aware of it. Running past life regressions loosens our light fibers by tuning us into other moods (“life purposes”) from other lives and realities.

In past life regressions we have a safe and powerful technique for bringing useful information up from the subconscious, to help us get to our true purpose in incarnating, and to understand and accept who we really are.